Blind Man with a Pistol


The Ongoing Militarization of Cyberspace

TomDispatch reveals the latest move by the U.S. Armed Forces in their ongoing project to militarize cyberspace.

Air Force officials, despite a year-long air surge in Iraq, undoubtedly worry that Secretary of Defense Robert Gates’s “next wars” (two, three, many Afghanistans) won’t have much room for air glory. Recently, looking for new realms to bomb, it launched itself into cyberspace. The Air Force has now set up its own Cyber Command, redefined the Internet as just more “air space” fit for “cyber-craft,” and launched its own Bush-style preemptive strike on the other military services for budgetary control of the same.

If that’s not enough for you, it’s now proposing a massive $30 billion cyberspace boondoggle, as retired Air Force Lt. Col. William Astore writes below, that will, theoretically, provide the Air Force with the ability to fry any computer on Earth. And don’t think the other services are likely to take this lying down. Expect cyberwar in the Pentagon before this is all over.

I’m not sure why this should come as a surprise. Tom Engelhardt references William Gibson’s Neuromancer (1984) which, before AOL even knew what it was, conceived of cyberspace as territory ripe for colonization and profit by a militarized corporate hegemony. Internet precursor ARPANET was a project of the United States Department of Defence and the people that brought this technology to the public were members of a corporate elite. Raymond Williams said of television broadcasting that it “was developed not only within a capitalist society but specifically by the capitalist manufacturers of the technological apparatus” and the same could be said of Internet technologies. Certainly the latest controversy about Bell Canada’s packet throttling indicates that it is corporations and not citizens who police cyberspace.

Donna J. Haraway’s polemical “A Cyborg Manifesto” (1991) offers a slim hope to override the hostile trajectory of cyberspace corporatization and militarization. While her terms are somewhat outdated (substitution of “cyberspace” for “cyborg” will stave off its expiry date slightly), Haraway employs the harnesses cyberspace’s unique ability for dissent and subversion of its founding structures. “The cyborg is the illegitimate offspring of militarism and patriarchal capitalism.” By virtue of its illegitimacy, cyberspace offers the promise of democracy, plurality and liberty we always hoped was there. “Illegitimate offspring are often exceedingly unfaithful to their origins,” Haraway continues.” Their fathers, after all, are inessential.”

With the military and corporations trying to reclaim their lost sons and daughters (who have not been nearly prodigal enough) there is greater immediacy to flaunt the bastardhood of cyberspace. This latest cyber-incursion by the U.S.A.F. is a flawed and toxic homecoming. It’s difficult to conceive of sufficient strategies of resistance in a space where the boundaries are already defined, but those less cynical might point to recent mobilization of digital advocacy in a growing global concern for online democratic rights. Meanwhile, we can shore up the democratic spaces that do exist on the web and resist the colonization of cyberspace which is part and parcel of the West’s interminable effort to militarize the planet, virtual or not.



The Library in the New Age

Socio-historian Robert Darnton looks at the fate of the library in the age of Google Books.

Information has never been stable. That may be a truism, but it bears pondering. It could serve as a corrective to the belief that the speedup in technological change has catapulted us into a new age, in which information has spun completely out of control. I would argue that the new information technology should force us to rethink the notion of information itself. It should not be understood as if it took the form of hard facts or nuggets of reality ready to be quarried out of newspapers, archives, and libraries, but rather as messages that are constantly being reshaped in the process of transmission. Instead of firmly fixed documents, we must deal with multiple, mutable texts. By studying them skeptically on our computer screens, we can learn how to read our daily newspaper more effectively—and even how to appreciate old books.

An historical approach to technology is always enlightening. While media critic superstars like Marshall McLuhan tend toward deterministic conclusions—that is, that technology changes our lives—history tends to indicate the opposite. My favourite such study, Raymond Williams’ Television: Technology and Cultural Form (1974), argues that mass communication must be understood materialistically: “broadcasting,” Williams argues, “was developed not only within a capitalist society but specifically by the capitalist manufacturers of the technological apparatus.” He notes that the technology for broadcasting existed long before it was supposed to have “changed the world” and in fact, when broadcasting did come into wide usage by society, there wasn’t actually anything to show. “It is not only that the supply of broadcasting facilities preceded the demand,” he notes, “it is that the means of communication preceded their content.” So too with the Internet.  The technology existed in the ARPANET project as early as 1969, the “Web” from 1981. But it’s difficult to argue that the current cultural form of information technology owes its origin to those dates.

So what Darnton notes in a wonderful mixture of romantic nostalgia for the olfactory and tactile pleasures of the book (“I may expose myself to accusations of romanticizing or of reacting like an old-fashioned, ultra-bookish scholar who wants nothing more than to retreat into a rare book room.” Darnton admits. “I plead guilty”) and cautious celebration of the technological benefit the Internet affords, is that things are like they always were, only moreso:

the strongest argument for the old-fashioned book is its effectiveness for ordinary readers. Thanks to Google, scholars are able to search, navigate, harvest, mine, deep link, and crawl (the terms vary along with the technology) through millions of Web sites and electronic texts. At the same time, anyone in search of a good read can pick up a printed volume and thumb through it at ease, enjoying the magic of words as ink on paper. No computer screen gives satisfaction like the printed page. But the Internet delivers data that can be transformed into a classical codex. It already has made print-on-demand a thriving industry, and it promises to make books available from computers that will operate like ATM machines: log in, order electronically, and out comes a printed and bound volume. Perhaps someday a text on a hand-held screen will please the eye as thoroughly as a page of a codex produced two thousand years ago.

Since the Internet is an extension, rather than a replacement of the book (and here, Darnton is channelling McLuhan), we abandon the book at our peril. Rather, it is the library that must act as distributor and aggregator of the texts we seek.

Meanwhile, I say: shore up the library. Stock it with printed matter. Reinforce its reading rooms. But don’t think of it as a warehouse or a museum. While dispensing books, most research libraries operate as nerve centers for transmitting electronic impulses. They acquire data sets, maintain digital re-positories, provide access to e-journals, and orchestrate information systems that reach deep into laboratories as well as studies. Many of them are sharing their intellectual wealth with the rest of the world by permitting Google to digitize their printed collections. Therefore, I also say: long live Google, but don’t count on it living long enough to replace that venerable building with the Corinthian columns. As a citadel of learning and as a platform for adventure on the Internet, the research library still deserves to stand at the center of the campus, preserving the past and accumulating energy for the future.

Surely, such a conclusion appeases the romantic and the tech-nut in all of us.